Little Disciples Toddler Time at First Christian Church (Disciples of Christ) of Ashland, Kentucky
Exploring areas of faith in the light of Scripture, Reason and the Church's Tradition.
Wednesday, June 13, 2012
Wednesday, May 30, 2012
Conforming to what?
Never underestimate the influence of the group in which you
keep company. Jesus understood the power of “the group.” “If you were of the world, the world would
love you as its own; but because you are not of the world, but I chose you
out of the world, therefore the world hates you” (John 15:19, ESV).
Sociologists identify this as the conformity effect.
The concept suggests that when an individual is a part of a group, he or she
will naturally and unavoidably begin to conform to the values and activities of
the group. Generally, this act of
conformity is classified into two groups, informational conformity,
which is when an individual does what the group suggests because he or she
lacks the information to make a decision, and normative conformity, the dominant
form of social conformity, where an individual goes along with the actions of a
group to be liked or accepted. Both of
these kinds of conformity impact us every day.
Sometimes this can be positive for the community, such as the social
norm of obeying traffic signals or respecting the property rights of other
people. However, history shows us an
example of atrocity on a catastrophic level when typically decent people
conformed to the policies of Nazi Germany.
The Apostle Paul understood the power of conformity when he
wrote to the Romans, “Do not be conformed to this world, but be transformed by
the renewal of your mind, that by testing you may discern what is the will of
God, what is good and acceptable and perfect (Romans 12:2, ESV). Paul’s powerful
reminder to us as individuals, as ambassadors of Christ, is that we should be
actively examining our actions, words, and beliefs so that we will remain in
conformity with Christ.
When you find yourself in a situation that is not familiar,
ask yourself whether or not the actions or proposed beliefs are consistent with
your own principles and those of Christ before automatically adopting them as
your own. Likewise, be honest with
yourself in situations where you want to impress others or be accepted by a
group. Ask yourself if the actions
proposed by the group compromise your own integrity.
Philip Zimbardo, author of The Lucifer Effect and
current researcher in areas of teen bullying, writes: “To resist the powers
of group conformity: know what you stand for; determine how really important it
is that these other people like you, especially when they are strangers;
recognize that there are other groups who would be delighted to have you as a
member; take a future perspective to imagine what you will think of your
current conforming action at some time in the future.”
An ancient term for baptism was “christening.” It literally
means “to become Christ.” We all will conform. Will you be the reflection of
Christ to the groups in which you live, work, and worship?
Sunday, April 29, 2012
Wednesday, April 18, 2012
A Christian Perspective on Earth Day
“The stewardship of creation is an act of submission to God through Christ who joined creation in the Incarnation.”
Well, that is where I am so far. This Sunday is Earth Day. The Christian Church in Kentucky has been a leader throughout North America with our Green Chalice initiative. Our congregation already meets the practical requirements to be designated a Green Chalice Congregation. We have implemented a paper recycling program; we no longer use Styrofoam and aggressively limit the use of disposable paper products; we have almost completed a transition of our lighting to high efficiency bulbs; we have a programmable thermostat system to minimize energy demands when our building is not in use; we purchase and use fair trade coffee and tea. Still, we continue to look for ways that we might reduce, reuse and recycle.
Throughout my ministry, I have had more than one church member criticize the church’s emphasis on environmental issues. A generalized argument about biblical interpretation or theology would preface a statement like, “and of course, all these environmentalists are worshiping the created, not the Creator.” As I listened, I wondered if it was less a conscientious objection and more an issue of convenience. Of course, it never helped when church sponsored resources would come across my desk with Buddhist Meditation practices and Prayers to Mother Earth. It’s not that I don’t respect Buddhists or adherents to Nature religions, but the Christian tradition is already perfectly suited and resourced for the teaching of biblical, Christ centered stewardship.
Frankly, as an orthodox Christian who has a high regard for Scripture and an appreciation for the life-giving traditions of the church, non-Christian arguments, practices and prayers seem idolatrous. That doesn’t mean I can’t stand side by side with a Buddhist as we clean a river bank or agree with a Druid that sustainable water is an essential for all of humanity. It does mean that as a Christian, I am aware of a unique perspective. Along with many other monotheists who trace their lineage from Abraham, I accept the responsibility to care for that which God has created. The Earth belongs to God. All that is in the Earth, including all of humanity, belongs to God. Because God has loved me I will, with a spirit of gratitude, care for all that is God’s.
As a Christian, my perspective is sharpened. Along with the rest of the family of Abraham, I believe God is transcendent. God is more than that which is, for God is eternal and the cause of all that is. God is beyond, above, uncontainable. However, as Christians, we believe in the Incarnation. The Incarnation, literally meaning “to take on flesh” is when God became human. The transcendent God became immanent, that is, present, here, in the midst of, in creation. God created and when God became a part of creation, I realized just how holy this planet is in the eyes of God.
Well, I’m not a professional theologian and my thoughts may not stand up to scholarly review. As a Christian, I want to know why it is important that I take care of creation. For me, it was because of Jesus Christ and the Incarnation. It is important that we submit, in every way, to the Lordship of Jesus Christ. For the Christian, that includes the stewardship of creation that God himself designed, created and joined.
Well, that is where I am so far. This Sunday is Earth Day. The Christian Church in Kentucky has been a leader throughout North America with our Green Chalice initiative. Our congregation already meets the practical requirements to be designated a Green Chalice Congregation. We have implemented a paper recycling program; we no longer use Styrofoam and aggressively limit the use of disposable paper products; we have almost completed a transition of our lighting to high efficiency bulbs; we have a programmable thermostat system to minimize energy demands when our building is not in use; we purchase and use fair trade coffee and tea. Still, we continue to look for ways that we might reduce, reuse and recycle.
Throughout my ministry, I have had more than one church member criticize the church’s emphasis on environmental issues. A generalized argument about biblical interpretation or theology would preface a statement like, “and of course, all these environmentalists are worshiping the created, not the Creator.” As I listened, I wondered if it was less a conscientious objection and more an issue of convenience. Of course, it never helped when church sponsored resources would come across my desk with Buddhist Meditation practices and Prayers to Mother Earth. It’s not that I don’t respect Buddhists or adherents to Nature religions, but the Christian tradition is already perfectly suited and resourced for the teaching of biblical, Christ centered stewardship.
Frankly, as an orthodox Christian who has a high regard for Scripture and an appreciation for the life-giving traditions of the church, non-Christian arguments, practices and prayers seem idolatrous. That doesn’t mean I can’t stand side by side with a Buddhist as we clean a river bank or agree with a Druid that sustainable water is an essential for all of humanity. It does mean that as a Christian, I am aware of a unique perspective. Along with many other monotheists who trace their lineage from Abraham, I accept the responsibility to care for that which God has created. The Earth belongs to God. All that is in the Earth, including all of humanity, belongs to God. Because God has loved me I will, with a spirit of gratitude, care for all that is God’s.
As a Christian, my perspective is sharpened. Along with the rest of the family of Abraham, I believe God is transcendent. God is more than that which is, for God is eternal and the cause of all that is. God is beyond, above, uncontainable. However, as Christians, we believe in the Incarnation. The Incarnation, literally meaning “to take on flesh” is when God became human. The transcendent God became immanent, that is, present, here, in the midst of, in creation. God created and when God became a part of creation, I realized just how holy this planet is in the eyes of God.
Well, I’m not a professional theologian and my thoughts may not stand up to scholarly review. As a Christian, I want to know why it is important that I take care of creation. For me, it was because of Jesus Christ and the Incarnation. It is important that we submit, in every way, to the Lordship of Jesus Christ. For the Christian, that includes the stewardship of creation that God himself designed, created and joined.
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